Cost of Discernment: Renouncing all that is not of God

 (Homily for XXIII Sunday in Ordinary Time)[1]

First week of September… Some of you may be back to work, some of you back to school... Time of questions. What are your priorities now? More importantly, whose advice are you taking to decide what you should do with your time, what you should “build” in this new year of activities, to what you should devote yourself?

Who can know God’s counsel, or who can conceive what the LORD intends? (Wisdom 9:13) What are the criteria for discerning when I am hearing God’s “counsel” and when I am hearing either my own, or even the devil’s counsel? How do we find out what is God’s will for us? Unfortunately, for some people, this is not even a question: they think that whatever comes to their minds producing pleasant emotions must come from God. Today the Lord says tough things and very difficult to understand, so that we may realize that the voice of the Lord is not always so sweet. Today the Lord invites us to calculate the cost, to sit down and reflect, so that we may not be deceived, so that we may not lose the way to eternal life. Who can know God’s counsel?

Teach us to number our days aright, that we may gain wisdom of heart (Psalm 90:12). The day of our death is every day closer. Our Judge is coming, with twenty thousand warriors, and we have only ten thousand (Luke 14:25-33). Twenty thousand is what God expected us to do, and ten thousand is what we have done so far… Are we ready? We need to sit down and reflect. When you realize that one day everything will be over, and you will be in front of your Judge to settle the accounts, with no money to pay fines, with no friends or relatives to say a word on your behalf… when you think of that moment, you and your Judge alone… then you realize how little we should care for the things we usually care about so much! We care so much about money, that sometimes we commit sin to get more. We care so much about what our relatives and friends say, that we sometimes prefer to agree with them and deny God, rather than staying strong in our faith. So much we care about maintaining our friendship with those we love, that sometimes we prefer to commit sin rather than displeasing them. And where will they be, I wonder, where will they be when I will be alone and naked in front of my Judge? Who of them will defend me?

We must not displease God in an effort to please our neighbour: this is what makes sense of Jesus’ saying, “Whoever comes to me and does not hate father and mother”, etc. “cannot be my disciple.” It is not about not honouring our parents. Jesus’ command applies to those situations in which there is a conflict between the true love of God and what seems to be the love of our neighbour. It means that we cannot displease God to please our neighbour. It means that we must prefer to be rejected by our own friends, rather than being rejected by God on the day of Judgement. We must reflect upon this.

Here is where I wanted to arrive: many times, it is because we do not reflect upon the shortness of our lives that we fail to perceive God’s will in a given situation. We do not reflect upon the value of things: what are these things—and even people—in comparison with God and Eternal Life? People must be loved, of course, but what is their opinion or approval in comparison with God’s opinion and approval? God is first, God must be our first love. When our loves are not in order, when our priorities are not in order, we cannot figure out the right path. It is as if we needed to open the door of Heaven in our minds, and let the light of eternity illumine our decisions. We need to think about eternity first, and then come back to earth and see: “In what way will this help me to attain eternal life? Will this actually help me? Will I be happy to have chosen this or that, the day I will stand before the Lord, my Judge? If I die in the next few minutes, will I be happy with the decision I am about to make?”

In today’s Gospel, Jesus speaks about building a tower. This can be interpreted in two ways. First way, the tower as discernment. The foundation of discernment is the capacity we all have to understand things. But that capacity needs to grow “higher”, greater, if we don’t want to be deceived. A tower is the high place from which the whole property can be watched and protected. When the enemy comes, if you have a tower, you see the enemy from afar, before he or she enters and damages your property. But if you don’t have a tower, by the time you see your enemy, that enemy has already damaged or stolen all your property. The same thing happens when we do not have discernment: the devil enters our lives without our even realizing… that is, by the time we realize it was the devil, it’s already too late. We need to calculate the cost of building that tower of discernment. What should we do to grow in discernment? Jesus answers: renounce all things, prefer God to everything else and everyone else in your life. There are other things we should do to grow in discernment, but this one is first.

Second way, the tower means our good works. To lay the foundation is to believe in Jesus and begin following Him. To finish the tower is to follow Him to the end, by doing what He taught. Today Jesus is telling us the price of following Him. We have listened to His message, we believe in Him, we have laid the foundation… are we willing to follow Him to the end? Are we ready to renounce all things, for the only one thing, for the only One who can make us truly happy?

Let me suggest two practical steps:

1.      First, focus on one decision or discernment which is now in front of you, whether that has to do with your vocation, your job, a relationship, your family, your spiritual life, your physical health, or something else.

2.      Second, ask yourself three questions. How will I proceed in this matter if I want to please God more than anyone else? How will I proceed if I keep in mind that I may have very little time left to live? What must I renounce to make my tower strong enough and tall enough for me to see the enemy’s approach?

May God grant us the grace to be happy when He comes to meet us. May we find in Him a merciful Judge… a Father so happy about the decisions we have made.



[1] Some of these thoughts are based on St. Thomas Aquinas, Golden Chain on Luke’s Gospel.

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