The Witness of Good Works: Salt of the Earth and Light of the World

 We are the salt of the earth, the light of the world (cf. Matthew 5:13-16). This means that we have a mission that goes beyond the limits of this church. What is that mission?

1. Salt does not restore to life something that has already gone bad. The only One who was able to restore to life our humanity rotten by sin was Jesus. But once Jesus rose our humanity from the dead, we can, with His grace, preserve humanity from corruption.[1] Our good works, our good example, our being Christians not only in name but also in words and in deeds, preserves human culture from complete corruption.

However, does it not appear, sometimes, as if salt had lost its taste? When we do not give witness, we let everyone around us slide more and more down the hill of sin. Sometimes Christians do worse: not only they do not give witness but, even more, with their own sins they scandalize the non-Christians. In this case, instead of being agents of preservation we become agents of corruption. The devil knows that there is nothing better than a corrupted Christian to foster evil among people. That is why the devil attacks Christians more than he attacks other people: he knows that good Christians are the antidote to his evil work in the world.

We Christians have a responsibility. We do not live for ourselves only. We are the salt of the earth, whether we want it or not. We are responsible, not only for our own salvation, but also for the salvation of those who do not yet follow Christ. However, it is not a double job. When you do the good works that you are supposed to do, you hit two birds with one stone: you save yourself and you also contribute to the salvation of all those who see your good works. But something similar happens with sin. When you sin, especially when everybody can see your sin, you both condemn yourself and bring others down with you.

2. We are the light of the world. But how many Christians seem to be out of batteries… How many Christians are under the bed, scared to show by their works who they really are. Sometimes it is very difficult to tell apart a Christian from someone who is not a Christian. Do Christians dress differently? Why would they, unless the way you dress makes other people sin. You don’t have to wear a uniform because you are a Christian. But, for example, do Christians watch the same things everybody watches on TV? Do Christians gossip like the rest? Is there any difference between a Christian and a non-Christian when they suffer? How do we react in front of death, or in front of pain, or in front of our own illnesses? What do we envy in other people, their welfare or their virtues? What are our hopes? What do we desire the most, what do we love above all things? Believe it or not, people can probably tell what we love the most in the depth of our hearts just by hearing what we say or seeing what we do. Do they see light in our lives? Christ is the light. Do they see Christ in us?

“Nobody lights a lamp and puts it under the bed.” Why do people light a lamp, or turn the lights on? Because it’s dark. We are the light of a world that is in darkness regarding the truth, a world that walks in darkness, a world that stumbles and falls and gets nowhere but to its own destruction. Look around you: where are people going? They don’t know. They try many things to feel good, but they can rest in none of them, because things don’t last. They keep walking, but they don’t know where to go, they don’t know what the ending point is, they even try to avoid the question. They walk in the dark. God, who wanted to save them, lit a lamp in the middle of the night to dispel the darkness. “Let there be light!”, He said, and that light is you.

3. How are we light? Clearly, we need first to take away darkness from our own lives: the darkness of ignorance, the darkness of our own sins. We become light when we learn the truth, love the truth and try to live according to it. We are the light of the world when this truth shines in our words and in our actions.

- Some people want the truth but don’t know where to find it. We are light for them when we propose to them the answers our faith provides, when we lead them to the Church or to someone in the church who may respond to their concerns.

- Some people think they are not loved. We are light for them when we love them: we are ambassadors of God’s love for them. We are light for them when we live in Christian joy, like children loved by their Father in Heaven, with confidence in divine providence. We give them light when we announce to them that they also are called to the joy of being God’s children.

- Some people stumble over the mystery of evil: it doesn’t make sense to them. We are light, not only when we explain it to them (as far as it can be explained), but especially when we are compassionate, when we share the struggle and, even more, when they see that, despite our own sufferings, we do not lose hope, we do not become dejected, and we keep praying and thanking God for his grace.

- Some people fall into sin: they need a message of forgiveness, a way out of the hole, so to speak. We are light when we show to them the compassion of Jesus for sinners. When we tell the sinner, “God hates sin, not you. He came to take away the sins of the world, and your sins as well.” The sinner needs to know that God loves him, and that God can and wants to help him, so that he may be once again God’s little child.

May God’s truth shine through our words, may God’s love shine through our actions. Let there be light!



[1] Cf. St. John Chrisostom, Homily 15 on the Gospel of Matthew.

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